I’ve had the honor to participate in three Carrier First Nations sweat lodge ceremonies. They were profound spiritual and cultural experiences and I’d like to share them with you.
Sweat lodge ceremonies have been a First Nations tradition since time immemorial and they serve all people, not just the indigenous. Sweats ceremonial clean and heal the body, both physically and mentally. They purge the mind, bring clarity, and test participant’s endurance, strength, and courage. They’re holy places where people renew deep and natural connection to the universe and the realm of spirits.
Though usually associated with healing, each sweat holds different purposes and each leader conducts their affairs a bit differently. One session might work out family or community problems. Another might handle addiction or other health issues. Some pass-on oral traditions through story telling. But all ceremonies aim to purify your mind, body, spirit, heart, and mend your dis-ease – be it physical, emotional, directional, or spiritual. It’s much like a dialysis of the soul.
“Sweat lodge” essentially translates into returning to the womb and the innocence of childhood. Entering the dome-like structure and crawling its shallow, earthen pit is representative of passing the womb of Mother Earth. The lodge is dark, moist, hot, and safe. The darkness relates to human ignorance before the spiritual world and even more blindness to the physical world.
Extensive symbolism is practiced in sweat lodge ceremonies. It’s a place of transformation and purification through sensory deprivation, extreme heat, steam, prayers, pipes, rattles, drums, and song. Enlightenment is attained through breathing, meditating, journeying, and sharing words and song. It’s a unique and profoundly personal experience where your body is cleansed of toxins, stress is removed, and your mental, emotional, physical, and spiritual wellness are aligned.
In the purification of your spirit inside a sweat lodge, all sense of race, gender, and religion is set aside. As in the Mother’s womb and the Father’s eyes, we are all the same. We are One. Each of us has the equal ability to sit with the Creator himself.
The entrance to a sweat lodge faces the East and the sacred fire pit where rocks are heated in a wood fire. This has very significant spiritual value. Each new day begins in the East with the rising of Father Sun, the source of life, power, and the dawn of wisdom, while the fire heating the rocks is the undying light of the world – eternity – it’s a new spiritual beginning; a new day that’s sought in the ceremony.
Central to the sweat is the ideal of spiritual cleanliness. Many sweats start with fasting for an entire day, especially avoiding caffeine, alcohol, and other unhealthy substances. Prior to entering the lodge, participants smudge with sage, sweet-grass, or cedar smoke as a means toward ritual cleanliness.
Inside, participants sit in a circle around the central pit into which white-hot rocks are shoveled-in by the fire-tender. Modesty is expected, but any material objects such as jewelry, watches, or iPods are discouraged. This is a sacred place to pray, meditate, learn and heal, and that must be the focus. With the door shut and the lodge lit only by the glow of the rocks, the leader begins by pouring water from a wooden bucket onto the rocks.
When the steam and temperature rise so do the senses. Messages and vision from the Creator, or Infinite Intelligence if you’d like to call it that, are received through the group consciousness. One at a time, as a talking stick is passed, all inside get an opportunity to speak, to pray, and to ask for guidance and forgiveness from the Creator and the people they have hurt or who have hurt them. As they go around the circle, they tell who they are and where they are from, so the Creator, the Spirit People, and all there can acknowledge them.
A sweat is typically four sessions, called rounds or endurances, each lasting about 30 to 45 minutes. The round ends when the leader announces the opening of the door.
The first round is for recognition of the spirit world which resides in the black West where the sun goes down and the Creator may be asked for a “spirit guide” by some of the participants.
The second round is for recognition of courage, endurance, strength, cleanliness, and honesty, calling upon the power of the white North.
The recognition of knowledge and individual prayer symbolize the third round, praying to the direction of the daybreak star and the rising sun that we may gain wisdom and that we may follow the Red Road of the East in all our endeavors.
Fitting, the last round centers on the Yellow South and stands for spiritual growth and healing.
From spirit guides of the west, from the courage, honesty, and endurance of the north, from the knowledge and wisdom obtained in the east, we continue the circle to the south from which comes all of our growth.
Hi Garry, I’m trying to find ‘Yukon Phil’ — this was the name he went by. He and his brother ran a sweat lodge out of Carcross. Phil was a medicine man. I was in a movie of the week there, back in the 90s, with Kate Jackson. It was about the Iditarod Race. I thought Phil (and maybe you?) could help me locate the guy who bred the dogs for the Race (who I got to know during the movie-shoot). He offered me one of his dogs. I had to learn to mush in the movie! IT and the sweat lodge were the most memorable experiences.
Hi Stevie – This might be the same sweat lodge facilitator we borrowed the lodge from in 1995. I didn’t organize this – it was artists Roy Henry Vickers and Ed Hill along with Carrier medicine man Jack Lacerte who arranged for the sweat facility. I remember the Carcross facility owner had dog teams, so this must be the same guy. I don’t know where to go from there but I agree the sweat lodge is a memorable experience 🙂
I’m looking for a sweat lodge in the Yukon area, please help.
I went to a sweat in Carcross, Ashley. That was 20 years ago, though and the host is now passed away. I suggest contacting some of your local First Nations people. They should be able to find something for you.
Wow. This is fascinating, Garry! I’ve been interested in sweat lodges for a long time, but never have gotten the opportunity to actually experience one. I understand the spiritual awareness that can come from these sweats is unlike any other. How long ago did you do this? I bet there’s a good story about how it all came about, too. 🙂
Hi Sue! They are unlike anything I’ve experienced physically, mentally, and spiritually. It was in March of 1995 that I first went through a sweat lodge in Carcross, Yukon Territory, in the far north of Canada. Yes, there’s one hell of a story behind it – one that’s very well known in Canadian history which led to the formation of the Vision Quest Recovery Center for addictions. Here’s a link to the slide show that tells the story far better than I can put into words here.
http://visionquestsociety.org/about-visionquest-2/slideshow
I tried to hyperlink it but it seems you’ll have to copy and paste it. I promise, though, it is absolutely worth watching if you want to hear about a truly supernatural experience.
Wow. Just got around to reading now. Well worth the read. You could have easily been killed that day! And your “magic bullet”… there’s no plausible explanation. Great story.
True story
There is no scientific explanation. I took the ‘What-If’ and wrote No Witnesses To Nothing.
Garry – Sounds fascinating. How much time between sessions?
Hi Valerie! If you put yourself in the right mindset, sweats are life-altering. There’s about 30-45 minutes between rounds, depending on the needs of the participants and how intense the heat and the emotions are. With at least an hour preparation for offerings to and permissions from the sweat leader / Shaman, then the two+ hours of rounds, the two+ hours of intervals, and then the feast afterwards, the whole ceremony takes up the better part of a day. They’re an amazing experience.