Tag Archives: spontaneous

COMMUNICATING — 6 UNCONVENTIONAL NEW RULES FOR 2024

This piece is reproduced from Ted Gioia’s Honest Broker. The Dyingwords site gives full attribution to Ted Gioa and does not benefit in any way by sharing it.

Before they executed Socrates in the year 399 BC—on charges of impiety and corrupting youth—the philosopher was given a chance to defend himself before a jury. Socrates started his defense with an unusual plea. He told his listeners that he had no skill at making speeches. He just knew the everyday language of the common people.

Socrates explained that he had never studied rhetoric or oratory. He feared that he would embarrass himself by speaking so plainly in his trial defense. “I show myself to be not in the least a clever speaker,” Socrates told the jurors, “Unless indeed they call him a clever speaker who speaks the truth.”

He knew that others in his situation would give “speeches finely tricked out with words and phrases.” But Socrates only knew how to use “the same words with which I have been accustomed to speak” in the marketplace of Athens.

Socrates wasn’t exaggerating. His entire reputation was built on conversation. He never wrote a book—or anything else, as far as we can tell.

Spontaneous talking was the basis of his famous “Socratic method”—a simple back-and-forth dialogue. You might say it was the podcasting of its day. He aimed to speak plainly—seeking the truth through open and unfiltered conversation.

That might get you elected President in the year 2024. But it didn’t work very well in Athens, circa 400 BC. Socrates received the death penalty—and was executed by poisoning.

Is that shocking? Not really. Western culture was built on one-way communication. Leaders and experts speak—and the rest of us listen.

Socrates was the last major thinker to rely solely on conversation. After his death, his successors wrote books and gave lectures. That’s what powerful people do. They make decisions. They give orders. They deliver speeches.

But not anymore. In the aftermath of the election, the new wisdom is that giving speeches from a teleprompter doesn’t work in today’s culture. Citizens want their leaders to sit down and talk.

And not just in politics. You may have seen the same thing in your workplace—or in classrooms and other group settings. People now resist one-way orders from the top.

The word “scripted” is now an insult. Plainspoken dialogue is considered more trustworthy. This is part of the up-versus-down revolution I’ve written about elsewhere—a conflict that, I believe, may have even more impact on society than Left-versus-Right.

For better or worse, the hierarchies we’ve inherited from the past are toppling. To some extent, they are even reversing. The era of teleprompters and talking points has come to an end.

This is now impacting how leaders are expected to speak. Events of the last few days have raised awareness of this to a new level—but the ‘experts’ should have expected it. That’s especially true because the experts will be those most impacted by this shift.

Here are the six new rules of engagement—for politicians, broadcasters, and all aspiring experts, decision-makers, and leaders.

  1. You gain more trust when seated, not standing.
  2. Don’t speak at people—speak with them.
  3. An informal tone is more persuasive now. Even leaders must adjust to this.
  4. Conversations have more influence than speeches.
  5. Spontaneous communications delivered from a personal standpoint are considered more ‘real’ than a script created by a team or speechwriter.
  6. Soundbites and talking points are less impactful than storytelling, humor, and off-the-cuff comments.

We could debate endlessly whether this is good for society. For my part, I expect both costs and benefits from this new style of communication. But the more significant fact is that this is now inevitable.

The results may be clumsy and painful to watch. Institutional media will now try to prove that it can be edgy and alternative and freewheeling. This will often look like a dinosaur pretending that it’s a ballerina.

But they have no alternative. You might as well try to rebuild the Tower of Babel from a Lego set. The old hierarchies aren’t coming back anytime soon.

Back in March, I reflected on how my writing style has become more conversational during the last three years. I tried to explain why—but it just boiled down to that fact that it felt right to adopt this conversational tone.

What I wrote back then now seems a bit prophetic of this new style of public discourse. A few months after I launched on Substack, I noticed that my sentences and paragraphs were changing. And not in a small way.

This surprised me. I had been publishing in commercial media since I was a teen, and felt I really found my stride around the time I reached my forties. Ten books written since then validated this complacent confidence by attracting enthusiastic readers.

Why would I change now? What made it more unsettling was that I didn’t understand why I was writing differently….

I only gradually figured out that I was now writing the same way I spoke in private conversation. It was almost as if I’d let my guard down, and was talking off the record, or with a close friend. I didn’t know that could be a writing style. But it felt right, so I kept doing it.

I believe that a lot of people are coming to the same realization. The world has changed, and communication styles must adapt to the new reality.

Why is this happening now?

Here’s the reality—rhetorical skills and speechmaking got degraded during the last decade. This top-down approach works best when it is rigorous, logical, and organized. But in an age of insults, taunts, and denunciations, speechifying starts to feels like browbeating—a never-ending harangue.

Too much of public discourse, in recent years, has boiled down to powerful people (sometimes of limited intellect) screaming into a microphone from a bully pulpit. That’s not what oratory should be, but it’s what it has become.

These things feed on themselves. If you grasp the dominant Girardian mimicry in society today, you shouldn’t be surprised to see that screaming from one elite eventually causes others to scream back. And the conflicts thus escalate—getting angrier and more shrill with each passing year.

Don’t tell me that you haven’t noticed. Most of us are now burned out on this kind of hot oratory—whether from friends or enemies. A conversational style feels refreshing by comparison.

Rhetoric and speechifying won’t regain their influence until they get cleaned up. We need different leaders from the current crop before that will happen. Oratory won’t come back until genuine orators emerge as leaders.

Until then, get ready for the new era of rambling conversations. Not long ago, those endless three-hour Joe Rogan podcasts seemed bizarre. Even more to the point, they ran against the conventional wisdom. The audience wanted short soundbites—the ‘experts’ all agreed on this. Nobody had time to listen to a three-hour podcast.

But now every media outlet is shifting to conversational formats. Podcasting is thriving because of this approach. Many successful YouTubers are doing the exact same thing. Writers (on Substack and elsewhere) are also embracing a more conversational tone. Leaders will now have more authority when they speak while sitting—not standing.

TV news channels have grasped this new reality. Until quite recently, broadcast journalism was built on talking heads who could read a script with confidence. Those days are over—instead of the declamatory news anchor, expect to see more spontaneous interactive formats like The View or The Five.

Don’t say I didn’t warn you.

In 1921, President Warren Harding hired the first full-time presidential speechwriter. His predecessor, Woodrow Wilson was the last president who wrote his own speeches. In the aftermath, no serious candidate could afford to rely on spontaneous communicating in everyday words. A leader needed to be a powerful orator, and every word needed to be perfect.

Around that same time, the broadcasting industry was born with the rise of radio—and it followed the same rules. News reels and (later TV journalism) also adopted a polished rhetorical style.

Consider Walter Winchell—the most famous broadcaster in the United States during the 1940s. Does anybody speak in this declamatory way nowadays? It sounds grating to our ears today. It feels fake. But every broadcaster talked like this until the second half of the twentieth century.

TV softened this style—but only a tiny bit. Unscripted conversational styles got adopted in talk shows and game shows. But TV news journalists still sounded like orators delivering a carefully written speech.

Even the best of them—for example, Walter Cronkite, the most popular TV journalist of the 1960s—still sounded very staged and scripted and extremely unlike anybody having a conversation. Could you imagine Joe Rogan—or even Anderson Cooper or Oprah Winfrey—talking like this?

You can’t really do broadcasting like this anymore. Some people try—for example, NPR hosts still hold on to a variant of this scolding tone (even when conducting interviews!). But how’s that been working lately?

Yet, even back in the 1960s, if you stayed up late and watched The Tonight Show, you got introduced to an entirely different way of talking to an audience. This is the true forerunner of today’s new conversational tone.

The Walter Cronkite and Johnny Carson film clips come from the same year—and show the huge gap between professional discourse of politicians and journalists as compared with the more informal, unscripted approach of entertainers.

This gap is now disappearing in every communication forum. Social media is the most obvious place, but spontaneity is now the rule almost everywhere. The Age of the Talking Head is over.

Broadcasters will feel the pinch. But so will almost everybody else—politicians, educators, doctors, ministers, coaches, managers, and any other individual who needs to exercise leadership in any group setting whatsoever.

Many are not ready for this. Some will believe that they are immune to change and will keep bullying from the bully pulpit. Don’t be one of them—because their power and influence will erode very quickly.

 

THE LOST ART OF MAKING MUMMIES

A14The word “mummy” conjures images of ragged-wrapped, stretch-armed, walking dreads of the dead—frenzied figures from Hollywood’s hideous horror. Like Dracula, Frankenstein, and the hairy old Wolfman, mummies were classic fictional frights. But, in reality, mummies are tangible ghosts. They’re bodies that stick aroundlong after death—and they’re still here, fascinating us with mystical gore.

Mummification is the process of stopping your body’s natural decomposition after death. Nature built a recycling system into all of us including your cat, your dog, crocodile, cobra, monkey, macaw, and your pet parrot—all have been made into mummies.

A10Where did this preservation process originate? How does it work? Is mummification still done today?

Or is the art of making everlasting mummies lost forever?

The English word “mummy” originated from the Latin term “mumia and the Arabic term “mumiya which meant a preserved corpse. The Old English Dictionary defined mummy as “A human or animal body embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial”.

Chamber’s Cyclopedia goes a step further. “A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcass of a human or animal embedded in prehistoric ice or snow”.

Scientifically, a mummy is simply a being who’s soft tissue has been long preserved after death. Normally when a person dies, the process of decomposition sets in immediately and is divided into two actions.

A18The first is autolysis which is the body’s enzymes beginning to digest themselves. This is followed by putrefaction which is the bacterial breakdown of organic matter.

The rate and manner of decomposition is dependent on many factors. Mainly it’s the surrounding environment’s elements of heat or cold, humidity, exposure to air, and the physical makeup of the body itself. Large, fat corpses in a hot humid location will rot much faster than a small, skinny one in a cool dry setting.

Mummies are classified into two groups.

A19One is termed anthropogenic which means it’s intentionally preserved or manmade. The other is termed spontaneous. These mummies naturally occur due to death taking place in a suitable environment like a hot dry desert, a cold icy glacier, or the oxygen depleted, anaerobic depths of a peat bog.

The anthropogenic mummification process has been around 10,000 years and evolved through centuries of experimentation. Plus a lot of trial and error.

A21The earliest human mummies are found in South America and are more like hybrid corpse-statues than the fully preserved, full sized cadavers of the Egyptians. The Chinchorros of Chile disarticulated the bodies, sun-dried the sections, then sewed them together with sinew, sticks, and straw. It seems they were kept in their houses for the sake of the family rather than the deceased.

Man-made mummies have been found on every continent of human habitation. They’re common to China, Asia, Europe, Australia, Africa, and North America, but mostly attributed to suitable sub-climates, including the islands of Papua New Guinea where they practiced shrinking heads.

The most famous mummies were made by ancient Egyptians.

A22

Anthropogenic preservation has been recorded in Egypt since 3500 BC as their culture’s belief in the afterlife evolved. The early residents of the Upper Nile buried their dead in the hot, dry sand and made the remarkable observation that this preserved bodies in a permanent state.

This led to their profound conclusion that since the body remained intact, therefore the soul must remain intact after death as well.

A23Ancient Egyptians saw a connection between the preservation of body and wellness of the soul in the afterlife. They believed if a body was well-prepared for eternity then so would the soul. Progressively, this led to advanced preservation techniques. Fortunately, it was clearly recorded.

Two sources exist that describe the mummification process Egyptians perfected. One surviving papyri translated as The Ritual Of The Embalming.  It describes more of the ceremonial practices than the practical. Herodotus’ Histories, however, left us with an intricate manual of exactly how human mummification was done at the height of the craft—the New Kingdom’s 18th through 20th dynasties in the period of 1570 to 1075 BC when the world’s outstanding mummies were made.

The instructions go like this:

Step One: Organ Removal

A24First, make a small incision approximately 4 inches long on the left side of the abdomen. Then remove most of the organs through this small opening, cutting them away one by one. The exception is the heart. Leave the heart intact because it’s the seat of intelligence and needs a last judgement before the soul enters the next life.

The intestines, stomach, liver, and lungs are also regarded as an essential requirement for the body in the afterlife. So, after their removal, preserve each separately inside a canopic jar. Each jar is protected by its own god whose head is represented on the jar lid.

Brains used to be removed through the nose using a metal implement, however our best Egyptian mummies now have their brains left in place. As in life, the brain does not seem to have any use after death, so ignore it and leave the brain to dry in place.

Step Two: Sterilizing and Packing the Body

A25Wash out the empty body cavity with palm wine. It is alcohol and acts as a sterilizing agent. Next, mix the palm wine with pine resin. This is an antibacterial agent.

Again, following ancient methods, pack small linen bags containing crushed spices, myrrh and sawdust inside the body to maintain its form. Stitch the abdomen up and seal it with hot beeswax.

Step Three: The Protective Coating

Blend together specific quantities of plant oil, pine resin, spices, and beeswax. Brush this mixture over the entire surface of the body to create an even layer.  Leave this outer coating to set.

Step Four: The Natron Solution

A26Now treat the body with the Egyptian salt called ‘natron’. It’s made of four constituent parts; sodium carbonate, sodium bicarbonate, sodium chloride, and sodium sulphate. If Egyptian natron is not readily available, carefully measure each of these components to recreate the naturally occurring natron. Pour the blended salts into deionised water to create a solution of optimum concentration.

Also, place the intestines, stomach, liver, and lung in the same natron solution, within their individual containers.

Leave the body and organs in this solution for exactly 70 days to allow the necessary chemical changes to occur. As water is drawn out of the body through the process of osmosis, the natron salts diffuse into the body’s soft tissue and the carbonates combine with the fats, turning them into a stable form more resistant to the process of decay.

Step Five: Wrapping and Drying

A27Remove the body from the natron solution and dry it out for two weeks in a sealed unit, set to a specific combination of low humidity and warm temperature of the Egyptian summer environment.

Begin the long process of wrapping, using strips of linen cut to varying dimensions to fit different parts of the body. Seal each layer with melted pine resin and beeswax.

Remove the intestines, stomach, liver, and lungs from the natron solution. Dry, wrap, and place in their separate containers. Then place the wrapped body and organs back in the sealed unit and leave to dry for a further six weeks.

Finally, set the mummified body into a fitted sarcophagus, seal it with resin and beeswax, then set the sarcophagus in a tomb and leave it there for eternity.

A28

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A29In modern time, entire industries grew from public fascination around mummies. Beyond Hollywood movies and museum displays, mummies were considered medicinal magic. Ground mummy powder was sold for intestinal ailments, infertility, and internal bleeding control. A whole side-show industry offered mummification services to gullible people wanting their bodies preserved forever. Their makeshift mummies were hastily rushed, leaving their conned corpses sealed in ornate tombs and rotting away, with customers none the wiser.

Mummification morphed into modern times. Famous folks like Vladimir Lenin were stuffed and put on display in the Kremlin. Popes were preserved. So were saints and some scientists like Gottfried Knoche who was the inventor of embalming fluid. Evan Peron was encased in wax. Her life-like appearance led to the technology of plastination where water and fat are replaced by polymers that retain microscopic tissue properties. They don’t stink and are great for Body World’s traveling displays.

China Mummified MonkLittle known to the western world is the ancient Buddhist monk practice of Sokushinbutsu. There are shadowy accounts of monks who were able to consciously mortify their flesh to death. It’s claimed Mahayana monks knew their time of death and prepared their bodies for preservation through a sparse diet of salt, nuts, seeds, roots, pine bark, and urushi tea. Their remains were set in the lotus position and sealed in a drying vat for three years…. their mummified bodies then adorned with gold… and put in a shrine on display.

Sounds way over the top?

Well, I found this article from a Chinese website. It was published this month and proves the art of mummy making is anything but lost.

China Mummified MonkBEIJING — A revered Buddhist monk in China has been mummified and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. The monk, Fu Hou, died in 2012 at age 94 after spending most of his life at the Chongfu Temple on a hill in the city of Quanzhou, in southeastern China, according to the temple’s abbot, Li Ren. The temple decided to mummify Fu Hou to commemorate his devotion to Buddhism — he started practicing at age 17 — and to serve as an inspiration for followers of the religion that was brought from the Indian subcontinent roughly 2,000 years ago.
China Mummified MonkImmediately following his death, the monk’s body was washed, treated by two mummification experts, and sealed inside a large pottery jar in a sitting position, the abbot said. When the jar was opened three years later, the monk’s body was found intact and sitting upright with little sign of deterioration apart from the skin having dried out, Li Ren said. The body was then washed with alcohol and covered with layers of gauze, lacquer and finally gold leaf.
China Mummified MonkIt was also robed, and a local media report said a glass case had been ordered for the statue, which will be protected with an anti-theft device. The local Buddhist belief is that only a truly virtuous monk’s body would remain intact after being mummified, local media reports said. “Monk Fu Hou is now being placed on the mountain for people to worship,” Li Ren said.

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In my humble opinion… making mummies is far from a lost art. Monk Fu Hou is a phenomenal piece. He’s a guilded master of permanent human preservation and solid sample of scientific mummification.

I’d like to wake him and hear his views.

In this photo taken April 16, 2016, abbot Zhen Yu places a robe on the mummified body of revered Buddhist monk Fu Hou in Quanzhou city in southeastern China's Fujian province. The monk, who died in 2012 at the age of 94, was prepared for mummification by his temple to commemorate his devotion to Buddhism. The mummifed remains were then treated and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. (Chinatopix via AP) CHINA OUT ORG XMIT: XHG805

In this photo taken April 16, 2016, abbot Zhen Yu places a robe on the mummified body of revered Buddhist monk Fu Hou in Quanzhou city in southeastern China’s Fujian province. The monk, who died in 2012 at the age of 94, was prepared for mummification by his temple to commemorate his devotion to Buddhism. The mummifed remains were then treated and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. (Chinatopix via AP) CHINA OUT ORG XMIT: XHG805