Tag Archives: Death

THE LOST ART OF MAKING MUMMIES

A14The word “mummy” conjures images of ragged-wrapped, stretch-armed, walking dreads of the dead—frenzied figures from Hollywood’s hideous horror. Like Dracula, Frankenstein, and the hairy old Wolfman, mummies were classic fictional frights. But, in reality, mummies are tangible ghosts. They’re bodies that stick aroundlong after death—and they’re still here, fascinating us with mystical gore.

Mummification is the process of stopping your body’s natural decomposition after death. Nature built a recycling system into all of us including your cat, your dog, crocodile, cobra, monkey, macaw, and your pet parrot—all have been made into mummies.

A10Where did this preservation process originate? How does it work? Is mummification still done today?

Or is the art of making everlasting mummies lost forever?

The English word “mummy” originated from the Latin term “mumia and the Arabic term “mumiya which meant a preserved corpse. The Old English Dictionary defined mummy as “A human or animal body embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial”.

Chamber’s Cyclopedia goes a step further. “A human or animal body desiccated by exposure to sun or air. Also applied to the frozen carcass of a human or animal embedded in prehistoric ice or snow”.

Scientifically, a mummy is simply a being who’s soft tissue has been long preserved after death. Normally when a person dies, the process of decomposition sets in immediately and is divided into two actions.

A18The first is autolysis which is the body’s enzymes beginning to digest themselves. This is followed by putrefaction which is the bacterial breakdown of organic matter.

The rate and manner of decomposition is dependent on many factors. Mainly it’s the surrounding environment’s elements of heat or cold, humidity, exposure to air, and the physical makeup of the body itself. Large, fat corpses in a hot humid location will rot much faster than a small, skinny one in a cool dry setting.

Mummies are classified into two groups.

A19One is termed anthropogenic which means it’s intentionally preserved or manmade. The other is termed spontaneous. These mummies naturally occur due to death taking place in a suitable environment like a hot dry desert, a cold icy glacier, or the oxygen depleted, anaerobic depths of a peat bog.

The anthropogenic mummification process has been around 10,000 years and evolved through centuries of experimentation. Plus a lot of trial and error.

A21The earliest human mummies are found in South America and are more like hybrid corpse-statues than the fully preserved, full sized cadavers of the Egyptians. The Chinchorros of Chile disarticulated the bodies, sun-dried the sections, then sewed them together with sinew, sticks, and straw. It seems they were kept in their houses for the sake of the family rather than the deceased.

Man-made mummies have been found on every continent of human habitation. They’re common to China, Asia, Europe, Australia, Africa, and North America, but mostly attributed to suitable sub-climates, including the islands of Papua New Guinea where they practiced shrinking heads.

The most famous mummies were made by ancient Egyptians.

A22

Anthropogenic preservation has been recorded in Egypt since 3500 BC as their culture’s belief in the afterlife evolved. The early residents of the Upper Nile buried their dead in the hot, dry sand and made the remarkable observation that this preserved bodies in a permanent state.

This led to their profound conclusion that since the body remained intact, therefore the soul must remain intact after death as well.

A23Ancient Egyptians saw a connection between the preservation of body and wellness of the soul in the afterlife. They believed if a body was well-prepared for eternity then so would the soul. Progressively, this led to advanced preservation techniques. Fortunately, it was clearly recorded.

Two sources exist that describe the mummification process Egyptians perfected. One surviving papyri translated as The Ritual Of The Embalming.  It describes more of the ceremonial practices than the practical. Herodotus’ Histories, however, left us with an intricate manual of exactly how human mummification was done at the height of the craft—the New Kingdom’s 18th through 20th dynasties in the period of 1570 to 1075 BC when the world’s outstanding mummies were made.

The instructions go like this:

Step One: Organ Removal

A24First, make a small incision approximately 4 inches long on the left side of the abdomen. Then remove most of the organs through this small opening, cutting them away one by one. The exception is the heart. Leave the heart intact because it’s the seat of intelligence and needs a last judgement before the soul enters the next life.

The intestines, stomach, liver, and lungs are also regarded as an essential requirement for the body in the afterlife. So, after their removal, preserve each separately inside a canopic jar. Each jar is protected by its own god whose head is represented on the jar lid.

Brains used to be removed through the nose using a metal implement, however our best Egyptian mummies now have their brains left in place. As in life, the brain does not seem to have any use after death, so ignore it and leave the brain to dry in place.

Step Two: Sterilizing and Packing the Body

A25Wash out the empty body cavity with palm wine. It is alcohol and acts as a sterilizing agent. Next, mix the palm wine with pine resin. This is an antibacterial agent.

Again, following ancient methods, pack small linen bags containing crushed spices, myrrh and sawdust inside the body to maintain its form. Stitch the abdomen up and seal it with hot beeswax.

Step Three: The Protective Coating

Blend together specific quantities of plant oil, pine resin, spices, and beeswax. Brush this mixture over the entire surface of the body to create an even layer.  Leave this outer coating to set.

Step Four: The Natron Solution

A26Now treat the body with the Egyptian salt called ‘natron’. It’s made of four constituent parts; sodium carbonate, sodium bicarbonate, sodium chloride, and sodium sulphate. If Egyptian natron is not readily available, carefully measure each of these components to recreate the naturally occurring natron. Pour the blended salts into deionised water to create a solution of optimum concentration.

Also, place the intestines, stomach, liver, and lung in the same natron solution, within their individual containers.

Leave the body and organs in this solution for exactly 70 days to allow the necessary chemical changes to occur. As water is drawn out of the body through the process of osmosis, the natron salts diffuse into the body’s soft tissue and the carbonates combine with the fats, turning them into a stable form more resistant to the process of decay.

Step Five: Wrapping and Drying

A27Remove the body from the natron solution and dry it out for two weeks in a sealed unit, set to a specific combination of low humidity and warm temperature of the Egyptian summer environment.

Begin the long process of wrapping, using strips of linen cut to varying dimensions to fit different parts of the body. Seal each layer with melted pine resin and beeswax.

Remove the intestines, stomach, liver, and lungs from the natron solution. Dry, wrap, and place in their separate containers. Then place the wrapped body and organs back in the sealed unit and leave to dry for a further six weeks.

Finally, set the mummified body into a fitted sarcophagus, seal it with resin and beeswax, then set the sarcophagus in a tomb and leave it there for eternity.

A28

*   *   *

A29In modern time, entire industries grew from public fascination around mummies. Beyond Hollywood movies and museum displays, mummies were considered medicinal magic. Ground mummy powder was sold for intestinal ailments, infertility, and internal bleeding control. A whole side-show industry offered mummification services to gullible people wanting their bodies preserved forever. Their makeshift mummies were hastily rushed, leaving their conned corpses sealed in ornate tombs and rotting away, with customers none the wiser.

Mummification morphed into modern times. Famous folks like Vladimir Lenin were stuffed and put on display in the Kremlin. Popes were preserved. So were saints and some scientists like Gottfried Knoche who was the inventor of embalming fluid. Evan Peron was encased in wax. Her life-like appearance led to the technology of plastination where water and fat are replaced by polymers that retain microscopic tissue properties. They don’t stink and are great for Body World’s traveling displays.

China Mummified MonkLittle known to the western world is the ancient Buddhist monk practice of Sokushinbutsu. There are shadowy accounts of monks who were able to consciously mortify their flesh to death. It’s claimed Mahayana monks knew their time of death and prepared their bodies for preservation through a sparse diet of salt, nuts, seeds, roots, pine bark, and urushi tea. Their remains were set in the lotus position and sealed in a drying vat for three years…. their mummified bodies then adorned with gold… and put in a shrine on display.

Sounds way over the top?

Well, I found this article from a Chinese website. It was published this month and proves the art of mummy making is anything but lost.

China Mummified MonkBEIJING — A revered Buddhist monk in China has been mummified and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. The monk, Fu Hou, died in 2012 at age 94 after spending most of his life at the Chongfu Temple on a hill in the city of Quanzhou, in southeastern China, according to the temple’s abbot, Li Ren. The temple decided to mummify Fu Hou to commemorate his devotion to Buddhism — he started practicing at age 17 — and to serve as an inspiration for followers of the religion that was brought from the Indian subcontinent roughly 2,000 years ago.
China Mummified MonkImmediately following his death, the monk’s body was washed, treated by two mummification experts, and sealed inside a large pottery jar in a sitting position, the abbot said. When the jar was opened three years later, the monk’s body was found intact and sitting upright with little sign of deterioration apart from the skin having dried out, Li Ren said. The body was then washed with alcohol and covered with layers of gauze, lacquer and finally gold leaf.
China Mummified MonkIt was also robed, and a local media report said a glass case had been ordered for the statue, which will be protected with an anti-theft device. The local Buddhist belief is that only a truly virtuous monk’s body would remain intact after being mummified, local media reports said. “Monk Fu Hou is now being placed on the mountain for people to worship,” Li Ren said.

*   *   *

In my humble opinion… making mummies is far from a lost art. Monk Fu Hou is a phenomenal piece. He’s a guilded master of permanent human preservation and solid sample of scientific mummification.

I’d like to wake him and hear his views.

In this photo taken April 16, 2016, abbot Zhen Yu places a robe on the mummified body of revered Buddhist monk Fu Hou in Quanzhou city in southeastern China's Fujian province. The monk, who died in 2012 at the age of 94, was prepared for mummification by his temple to commemorate his devotion to Buddhism. The mummifed remains were then treated and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. (Chinatopix via AP) CHINA OUT ORG XMIT: XHG805

In this photo taken April 16, 2016, abbot Zhen Yu places a robe on the mummified body of revered Buddhist monk Fu Hou in Quanzhou city in southeastern China’s Fujian province. The monk, who died in 2012 at the age of 94, was prepared for mummification by his temple to commemorate his devotion to Buddhism. The mummifed remains were then treated and covered in gold leaf, a practice reserved for holy men in some areas with strong Buddhist traditions. (Chinatopix via AP) CHINA OUT ORG XMIT: XHG805

EIGHT EFFECTIVE WAYS TO DISPOSE OF A BODY

A19According to the Central Intelligence Agency’s World Factbook, the worldwide human death rate averages nearly 8 per 1,000 in population. With over six billion people on the planet, that’s about 55.3 million deaths per year — 151,600 a day, 6,316 an hour, 105 a minute, and nearly 2 per second. That’s a lot of bodies to dump.

Conventional cemetery burial and fossil-fuel cremation are the two main means of corpse disposal but both have drawbacks by way of cost, use of natural resources, and effects on the environment. Today, many people are looking for alternate solutions in sending-off their dearly departed.

Here are eight other effective ways to dispose of a body.

A231. Promession is the process of freeze-dying human remains. Whereas cremation incinerates a body resulting in ash (ashes to ashes—dust to dust, as the saying goes), promession produces .04 inch (1 millimeter) diameter particles of organic material that can be returned to the earth in many ways.

The process is relatively simple… and gentle.

A24First, the corpse is frozen at 0 degrees Fahrenheit (-18 Celcius) and then placed in a vat of liquid nitrogen where the temperature drops to -320 Fahrenheit (-196 Celcius). A mechanical device vibrates the body which disintegrates in minutes, then the material is freeze-dried in a vacuum chamber, removing the water and reducing the weight to thirty percent of the original mass. Metals such as fillings and artificial devices are picked-out then the dry powder is placed in an urn and returned to the family.

2. Biodegradable caskets and burial shrouds are replacing exotic wood and metal coffins which used to be buried six feet underground in crowded, designated cemeteries. The thinking was to preserve the body as long as possible and delay the natural decomposition process.

A5

Today, innovative interment containers made of wicker, bamboo, seagrass, cotton, or banana leaves break down quickly when laid in the earth’s organic layer which averages two feet in depth.

A73. Green or woodland burials are becoming popular throughout North America where land space in rural areas is still readily available. Recognizing that a human body is designed to naturally recycle in the earth after death, families choosing green burials have their member return to the earth.

Green burial spaces respect the natural environment by encouraging grass and tree growth which are fertilized by organic compounds in human bodies. Gravesites are marked through GPS coordinates rather than by headstones.

4. Eternal Reefs combine a cremation urn, ash scattering, and burial at sea into one meaningful, permanent environmental tribute to life.

A3Reef balls have been used for years. There are over 700,000 reef balls used in more than 4,000 projects in over 70 countries and are considered the gold standard in artificial reef development and restoration—particularly in building coral reefs.

Brilliantly designed, the balls are made of Ph-neutral concrete and are round, hollow, and perforated to allow the flow of water and population by marine life. Eighty percent of the weight is built into the bottom of the balls preventing them from being washed away by currents or storms.

A26Human remains, whether diminished by cremation or promession, can be mixed with the concrete or set in individual pockets built into the reef ball. Creating a healthy and sustainable marine environment is a wonderful tribute to a passed friend.

4. Green Embalming replaces the toxic, carcinogenic method of using formaldehyde fluids in preserving a cadaver whether the purpose is to make viewing presentable or long distance shipping possible.

A27For thousands of years, civilizations have been using organic compounds in their mortuaries. They include essential oils like pine, juniper, onion, and palm, as well as resins like lichen, oloeo-gum, beeswax, cassia, bitumen, and myrrh. Frankincense was used to mask odors and bodies were washed in wine.

These naturally occurring precursor agents are non-polluting and environmentally stable, unlike the chemicals found in traditional embalming fluid. While initially retarding a body’s breakdown, the effects quickly wear off and allow decomposition to proceed, which is what mother nature intended.

A105. Bios Urns allow someone become a tree. This patented product is essentially a cone or a sphere which contains soil, the deceased’s ashes, and a seed. The urn itself is biodegradable so you just plant the entire container, water it, and watch a sapling tree sprout from what used to be a relative.

The Bios Urns website offers a choice of plantings including maple, pine, gingko, beech, or ash as well as providing for custom orders. There’s also an app which alerts your smart phone of a need for hydration or an automatic watering system can also be bought.

A86. Donating a body to medical science has been an option available for years and it’s always in demand. Anatomical students need actual human cadavers for study and dissection and it’s an honorable use of deceased remains to provide schooling for the next generation of doctors and researchers.

Although there’ve been huge technological advancements in anatomical models and computer generated simulators, there’s nothing quite like the real thing for practicing professionals.

A207. Donating a body to forensic science is another option and something relatively new. Since the success of The Body Farm, which was pioneered by Dr. Bill Bass of the University of Tennessee Anthropological Research Facility near Knoxville, six more farms were developed to study the decomposition process of human remains to aid in the forensic investigation of human deaths.

These farms accept over one hundred bodies per year and currently have in excess of thirteen hundred registered donors—when their time comes.

8. Human composting is a concept that’s proposed but not yet in operation. Architect Katrina Spade’s Urban Death Project is a dignified way to turn remains into nutritive compost as quickly as possible.

A15

The Urban Death Project is more than just a compost-based renewal system. It’s a new model for death care in overcrowded cities and is replicable, scalable, not-for-profit, and totally beneficial to the planet.

A25In a bold departure to the status quo—never before have humans been composted—the Urban Death Project will be an architectural first that’s built as a three-storey compost core. Ramps will allow a funeral procession to carry a shrouded deceased to the top of the bin and conduct a service before “laying-in”.

The body is not embalmed as fast decomposition is essential to the process. Over the span of a few months, aerobic and microbial activity transforms the deceased—along with others—into a rich, organic compost that can be used to fertilize urban spaces such as rooftop edible gardens.

A17The Urban Death Project is working with Western Carolina University’s Forensic Osteology Research Station (FOREST) in studying the human composting process to develop a safe, effective, and dignified way of caring for the deceased. Osteology is a specialized branch of anthropology that deals with studying bone structure.

The organization aims to “fundamentally alter the way that Western Society thinks about death. The goal is to un-do the over-commercialization and needless distance currently created between ourselves and this inevitable human event”.

The first human composting facility is being planned for the city of Seattle in Washington State. Check out their website at www.urbandeathproject.org.

DID A DINGO REALLY GET HER BABY?

A10Azaria Chamberlain—a nine-week-old infant—disappeared from her family’s campsite at Ayers Rock (now called Uluru) in the central desert of Australia’s Northern Territory on August 17, 1980. Despite a massive search, Azaria’s body was never found and the question of whether she was taken from the tent by a wild dog or whether she was killed by her mother, Lynne (Lindy) Chamberlain, lingered on.

Lindy Chamberlain was charged with Azaria’s first-degree murder and convicted of her daughter’s slaying. After thirty-two years, eight legal proceedings, and tens of millions spent in the investigation, Lindy was finally exonerated by a coroner’s inquest that declared Azaria’s death was an accident—the result of a wild animal attack, to wit—a dingo.

The case was entirely circumstantial and supported by incriminating points of forensic evidence that convinced a jury to find Lindy Chamberlain guilty beyond a reasonable doubt. But how credible were these “forensic facts”? Where did the case go wrong? And what led to Lindy’s conviction being overturned?

A3Lindy Chamberlain, 34, her husband Michael, 38, son Aidan, 6, son Reagan, 4, and infant Azaria were on a family vacation and pitched their tent in the Ayers Rock public campground at the famous World Heritage site. At eight p.m. and well after dark, Lindy finished breast-feeding Azaria and took her to the tent—thirty feet from the picnic table where she placed the baby in a bassinet and covered her with blankets. She’d taken Aidan with her and Reagan was already asleep inside.

Lindy went to their car that was parked beside the tent and got a can of baked beans to give Aidan as a bed-time snack, then returned with Aidan to Michael at the picnic table. At 8:15 p.m Azaria cried out. Concerned, Lindy walked toward the darkness of the tent-site and claimed she saw a dingo at the opening of the unzipped tent door. It appeared to have something in its mouth and was violently shaking its head.

Lindy hopped a short parking barricade which made the animal flee into the night. She checked inside the tent.  Azaria was gone and there were fresh blood stains on the floor, bedding, and other articles. Lindy rushed out, yelling to Michael and the other campers “Help! A dingo’s got my baby!

A19The adjacent campers formed a search party which was re-enforced by authorities and local residents, eventually totaling over three hundred volunteers including Aborigine expert trackers with their dogs. Dingo paw prints were noted in the sand outside the tent and a trail was followed which showed marks indicating a dingo was partly dragging an object, periodically setting it down to possibly rest or readjust its grip. (Azaria weighed just under ten pounds.) The trail indicated its destination was toward known dingo dens at the southwest base of Ayers Rock.

By daylight, no sign of the infant was found and the search was called off. The Chamberlain family cooperated in a preliminary investigation conducted by police from the nearest town of Alice Springs, then they returned home to Mount Isa.

A4Initially, there was no doubting the Chamberlains’ story. A dingo was seen in the campground before dark by campers. Others heard a dog growl minutes prior to the baby’s cry. They also heard Lindy’s scream “A dingo got my baby!” Further, the park ranger had warned that the dingo population was increasing and becoming very aggressive. And young Aidan backed up his mother’s story of going to the tent and the car, being with Lindy throughout.

The police investigation stopped. But, seven days later, a hiker found some of the garments Azaria was dressed in, nearly three miles away by the dingo dens. The clothes were a snap-buttoned jumpsuit, a singlet, and pieces of plastic diaper, or “nappy” as they say in Australia. Still missing was a “matinee” coat that Azaria wore overtop.

A17The examination found bloodstains on the upper part of the jumpsuit which showed a jagged perforation in the left sleeve and a “V”-shaped slice in the right collar. The singlet was inside out and the diaper fragments were shredded. The police officer who retrieved the garments failed to photograph their original position as had the original police officers attending the incident failed to photograph the scene. They also failed to properly examine and photo the tent’s interior which others reported was pooled and spotted with blood.

By now the Dingo’s Got My Baby case was getting international attention and the speculative rumor mill was alive in the media. “Dingos don’t behave like that!” self-appointed experts were saying. “It’s unheard of for a dingo to do this!” “Dingos can’t run with something in their mouths!”

A15Bigotry was emerging because the Chamberlains were Seventh Day Adventists with Michael being a professional pastor. “They’re a cult!” “They believe in child sacrifice!” “They were at Ayers Rock for a ritual!” “They always dressed the baby in black!” “The name ‘Azaria’ means ‘Sacrifice in the Wilderness’!”

When the first inquest was held in February, 1981, the media was in a frenzy and the police were covering their butts. The coroner ruled Azaria’s death was due to a dingo attack, despite there being no physical body to examine, and was critical of shoddy police investigation and of certain government officials of the Northern Territory who failed to provide the police with resources to investigate.

This threw fuel on the media fire and caused the authorities to start damage control.

A7A task force was formed to re-open the case, fittingly named Operation Ochre after the red sands of Ayers. It was headed by an ambitious police Superintendent with an aggressive field detective and was overseen by a politically-protective prosecutor. Collectively, they ran the investigation with the mindset that the dingo attack was implausible and that Lindy fabricated the story because she’d killed her own kid.

On September 19, 1981, Operation Ochre did a massive round-up of the original witnesses for re-interviews and raided the Chamberlains’ home. They seized boxes of items in a search for forensic evidence and impounded their car.

The investigation theory held that Lindy took Azaria from the tent to the car where she slit her baby’s throat, then stuffed her infant’s body in a camera bag. With husband Michael’s help, and after the searchers went home, they took their daughter’s body far away to the dingo dens, buried their little girl, then planted her clothing as a decoy.

There wasn’t the slightest suggestion of motive or any consideration of how the Chamberlains were stellar in reputation.

A6The vehicle was forensically grid-searched over a three-day period by a laboratory technician with a biology background. Suspected bloodstains were found on the console, the floor, and under the dashboard which was described as at trial as an “arterial spray” pattern.

Blood was also found on various items taken from the Chamberlains’ home, known to be present in the tent at the time Azaria disappeared. The lab-tech confirmed the blood on Azaria’s jumpsuit was not only human—it was composed of 25 % fetal hemoglobin which was consistent with an infant’s blood.

This was the forensic cornerstone of the prosecution’s circumstantial case.

A8A second inquest was held in February, 1982. It was run as a prosecution—an indictment with the focus on proving a theory, rather than discovering facts. The Chamberlains were not privy to the “evidence” beforehand and had no ability to defend themselves. “Information” was presented by the lab-tech that blood from the car was consistent with fetal hemoglobin and, therefore, the baby must have bled out in the car.

Another forensic expert testified the cuts and bloodstain pattern on the jumpsuit were caused by a sharp-edged weapon, probably a pair of scissors, and were in no way caused by canine teeth.

Despite all the civilian witnesses testifying consistently as before, and corroborating the Chamberlains claims, the inquest deferred judgment and referred the case to the criminal courts.

A12

Lindy was tried for Azaria’s murder in September, 1982, and her husband was accused of being an accessory-after-the-fact. Over a hundred and fifty witnesses testified, many of those being forensic experts—some of considerable note. The Chamberlains were forced to defend themselves, funded by their church and donations by believers in their innocence. They had no access to disclosure of evidence by the prosecution and were kept on the ropes by surprise after surprise of technical evidence which they had no time nor ability to prepare a defense.

A20This trial was not just sensational in Australia. It was carried by all forms of world news—TV, radio, print, and tabloids. As big as the O.J. Simpson trial would become in America, the public were split on the question of Lindy’s guilt or innocence.

The jury bought the prosecution’s case that science was far more reliable that eye and ear witness testimony and the Chamberlains were convicted. Lindy was sentenced to life imprisonment with hard labor and Michael was given a three-year suspended sentence. A pregnant Lindy went directly to jail where their newest baby—a daughter—was born. Two appeals to Australian high courts fell on deaf ears. They found no fault in the application of law.

The Dingo Got My Baby case never faded from public interest. Many groups petitioned, calling for changes in the law and for a new, fair trial to be held. Pressure mounted on the Australian Northern Territory officials.

A18On February 02, 1986, a British rock climber fell to his death on Ayers Rock. During the search for his body, Azaria’s missing matinee jacket was found—partially buried in the sand outside a previously unknown dingo den. The examination found matching perforations in the coat consistent with the jumpsuit cuts.

News of this find caused a massive public outcry against the Northern Territory government and they reluctantly released Lindy from jail pending a re-investigation. A third inquest was a “paper” review that recommended the matter be sent back to the courts.

A Royal Commission of Inquiry into Lindy Chamberlain’s conviction was held from April, 1986, to June, 1987. It focused on the validity of the scientific evidence, rather than on legalities of court procedure.

A21The jewel of the forensic crown—the fetal hemoglobin in the family car bloodstains turned out not to be blood at all. The drops were spilled chocolate milkshake and some copper ore dust while the “arterial spray” was overspray from injected sound deadener applied at the car’s factory.

The clothing cuts became an Achilles’ Heel and toppled the case because the expert witness by now was discredited in other cases resulting in wrongful convictions. New forensic witnesses, with more advanced technological expertise, testified the cuts were entirely consistent with being mauled by a dog.

In September, 1988, the Australian High Court quashed the Chamberlains’ convictions and awarded them $1.3 million in damages—far less than their legal bills, let alone compensating their pain and suffering.

A1The High Court never said Lindy was innocent, though. It rightfully set aside her conviction but made no amends in publically proclaiming innocence.

It wasn’t until 2012, that Lindy’s perseverance forced the fourth inquest. The presiding coroner classified Azaria Chamberlain’s death as accidental—being taken and killed by a dingo.

Coroner Elizabeth Morris had the decency to publically apologize to Lindy on behalf of all Australian authorities for a horrific, systematic miscarriage of justice.

Coroner Morris also had the class not to single out individuals. Without her saying, it was evident the police, prosecution, and forensic people instinctively reacted as they’d been trained to react—and that was to individually find evidence to support their case interest and not to follow what didn’t fit.

And Coroner Morris was careful not to burn the media.

A23Lindy’s situation was a media dream, having all the elements of a thrilling novel—mystery, instinctive fears, motherhood, femininity, family, religion, politics, and an exotic location combined with courtroom and forensic drama.

And it came at the expense of an innocent human mother who’s baby girl got taken by a wild animal—probably a mother dingo instinctively trying to feed her own family.

*   *   *

Here are links to more information on the Chamberlain travesty:

Report of the Royal Commission of Inquiry  Click Here

Lindy Chamberlain – Creighton’s website  Click Here