Tag Archives: Psychology

INTERCONNECT — FINDING YOUR PLACE, PURPOSE AND MEANING IN THE UNIVERSE

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Once upon a time, a youth lay on their back and gazed in awe at the starry sky. The moon waned as a dim crescent—God’s Thumbnail, some call it—which let the universal brilliance of consciousness resonate in the youth’s eyes. Billions of fireballs blazed above, and countless more stars couldn’t be seen. The cosmos had cracked its coat. Like a galactic exhibitionist teasing eternal entropy, the universe flashed a perfect picture of order defying chaos and displayed an unbashful interconnection with all its occupants, including the star-gazing youth.

If you remember… that youth was you. Regardless if your years are still young, you’ve reached middle-age or are now advanced in time, the wonder of universal questions remains etched in your mind. Who are you? Where did you come from? Where are you going? And what is your interconnected place, purpose and meaning in the universe?

These are timeless queries people like you’ve asked since humans first consciously observed the heavenly heights. Long ago, your ancestors used their emerging awareness to question universal curiosities. It’s a natural thing for humankind to look for simple answers to straightforward questions and, no doubt, you’ve queried them many times during your earthly existence without receiving any clear response.

For centuries, sages and scientists pondered the meaning of existence within the universe. They’ve debated scientific theories and proposed philosophical solutions to deep puzzles boldly presented in the macro and micro worlds. You’ll find narrow common ground on who’s right and who’s wrong which leaves you to wonder what nature’s realities truly are.

Albert Einstein equated that science without philosophy was lame and philosophy without science was blind. That great scientific sage also spent the second half of his life looking for the Grand Unified Theory (GUT) that interconnects everything in the universe. That includes your place, purpose and meaning.

As wise and astute as Einstein was, he didn’t complete his mission of tying the universe into a nicely packaged bow. It’s not that he didn’t believe all parts of the universe were intrinsically interconnected. Einstein knew in his gut that all physical laws and natural processes reported to one central command. That, ultimately, is the universal dominance of consciousness that allowed your creation and will one day destroy you through eternal entropy.

This isn’t a religious treatise you’re reading. No, far from it. It’s simply one person’s later-in-life reflection on three interconnected and universal curiosities. What’s your place? What’s your purpose? And, what’s the meaning in your life?

To find sensible suggestions, it’s necessary to dissect what’s learned (so far) of universal properties and what’s known about you as a human. You’re a conscious being housed in a physical vessel and controlled by universal principles. You had no choice in how you came to be here, but you certainly have choices now. Those include placing yourself in a safe and prosperous environment, developing a productive purpose and enjoying a rewarding meaning from the limited time you’re granted to be alive.

At the end of this discourse you’ll find a conclusion about your place, purpose and meaning in the universe. It might be one person’s opinion, but it’s based on extensive research and over six decades of personal experience. However, for the conclusion to make sense you need to take a little tour through the universal truths.

Ahead are a layman’s look at the origin of the universe, classical and quantum physics, chemistry, biology, anatomy, neuroscience and the life-changing principle of entropy. It’s also a dive into what’s not known about the biggest scientific and philosophical mystery of all—how consciousness manifests through the human brain and how entropy tries to kill it. Now, if you’re ready to interconnect with the universe, here’s what your place, purpose and meaning truly are.

The universe is enormous. It’s absolutely huge. There aren’t proper adjectives in the English language to describe just how big the universe really is. Perhaps the right word is astronomical which means exceeding great or enormous.

People often use the word “cosmos” interchangeably with “universe”. That’s not correct. Cosmos refers to the visible world extending beyond Earth and outward to the heavens. The universe incorporates all that’s in the macroscopic or outward realm, but the term also drills down and incorporates everything within the micro-regions of molecules, atoms and then into sub-atomic realities where quantum stuff gets seriously strange.

In Chemistry, Biology and Physics 101, you learned you’re created of energized matter built of complex material formed by atomic and molecular chains. So is every set-piece in the micro and macro universe. All visible matter contains material made of atomic structures that strictly obey standard operating procedures set down during the universe’s birth.

How that happened is explained by a few different theories. Religious accounts, depending on the flavor, hold that an omniscient supernatural power created the universe at will and for a vain purpose. Current scientific accounts dismiss all supernatural contribution and exchange it with a series of natural orders called the laws of physics and non-tangible processes of the universe.

Most scientists don’t attach an intentional purpose to the universe. They leave that to philosophers who tend to argue with abstract thoughts that aren’t backed by hard evidence. Then, there are those who think the universe is simply a grand thought.

No matter who’s right and who’s wrong, there are a few facts you can personally bank on. One is that you exist in a physical form and use consciousness to be self-aware. That includes knowing you have a place in the universe, a purpose for being here and there’s a meaning to your life.

As said, this isn’t a religious paper. Religion can be a matter of faith but, then, so can science. The difference is that science relies on direct observation, proven experiments and the ability to replicate results. Science also depends on building hypothesizes, turning them into theories and then certifying them as facts.

No particular physicist claims sole authorship of the Big Bang Theory. Currently, the Big Bang Theory is the leading account for the universe’s origin, and it’s generally accepted throughout the scientific community as being the best explanation—so far—of where your structural matter originated. It goes something like this.

In the early 1900s, an astronomer named Edwin Hubble (the space telescope guy) was busy measuring galactic light and came upon his profound realization that the observable universe was expanding. Not only was the universe growing, Hubble exclaimed, but it was also accelerating its expansion rate. That led to a logical conclusion that the universe must have started in a singular place and at a specific time.

Some of science’s brightest folks worked on mathematical extrapolations and built the theory postulating that all matter and energy in today’s observable universe must have been once compressed in a singularity that exploded. That big bang started the time clock, created space, released energy and formed matter. It’s been growing ever since and, along the journey, you were created as an interconnected part.

This sounds like a pretty big undertaking. It also sounds pretty far out to think everything in the known universe was stuck in the space smaller than an atom where it was exceedingly hot and heavy. Well, guys like Einstein and Steven Hawking accepted the Big Bang Theory as fact, although Einstein famously quipped, “God knows where that came from.”

Without any other scientific direction to go on, what you see in the universe got started from a single point and is enormously here in its present form and place. The best-educated guesses place the universe’s age at about 13.77 billion years, give or take a few hundred thousand. This rough age-estimate comes from measuring Cepheid Variable Pulsating Stars (CVPS) with the Hubble Space Telescope which has proven to be quite useful once NASA got its foggy lens fixed.

The size of the observable macro, or outer, universe is impressive. Current measurements find the most distant visible electromagnetic radiation to be 46 billion light-years from Earth. That’s in every direction where the radio telescopes pick up the Cosmic Background Radiation (CBR) signal. Astronomers believe the CBR is a leftover mess occurring about 300,000 years after the Big Bang. If the true universal distance radius is 46 billion light-years, then the entire trip across occupied space is around 92 billion light-years in diameter.

That is a massive distance. It’s gigantic, humongous and colossal. Light, which is electromagnetic radiation, travels at 186,000 miles per second or 300,000 kilometers per second. That means that in one year a light particle can travel 5.88 trillion miles or 9.5 trillion kilometers. Multiply that by 92 billion and you’ll see that it’s a long, long way across the visible universe.

That’s just the macro universe that astronomers can see with current technology. Most scientists agree they’ve only explored something like four to five percent of the visible universe, and there’s far more out there than known today. This is an ongoing search with exciting discoveries emerging all the time.

To get a feel of where your physical place is in the macro universe is, you’re on the surface of a planet called Earth. Your home base is 93 million miles or 150 million kilometers from the sun which is a common-type star. It takes eight minutes for light to leave the sun and meet your eyes. To put this distance in perspective, a light particle can circle the Earth seven and a half times in one second.

The solar system extends a long way out. Pluto, which has returned its classification into the planet family, is seven hours distant from the sun via light speed. Going further, your planetary arrangement orbiting the sun is in one part of your home galaxy called the Milky Way. The sun is approximately 30,000 light-years from the big black hole at the Milky Way’s center, and you’re actually closer to the nearest independent galaxy than you are to the Milky Way’s core.

No one knows how many stars there are in the Milky Way. It’s a countless number. The current consensus is there may be a trillion stars in your home galaxy. Some astronomers feel there could be a trillion or more galaxies in the visible universe.

The Milky Way is part of a galactic bunch called the Local Group. These 54 assorted-shape star arrangements form part of a larger galactic collection known as the Virgo Supercluster. This is a big, big crowd but nowhere near what’s really going on out there.

Recent astronomical observations confirmed that beyond the Virgo Supercluster lies a monster called “Laniakea” which is Hawaiian for “Immeasurable Heaven”. This stupendous structure sits in a part of space called the “Zone of Avoidance” where the clouds of dust and gas are so thick that visible light is impossible to perceive. Astonishingly, Laniakea and the Virgo Supercluster are being pulled together across space and time by a behemoth force nicely titled the “Great Attractor”. No one knows what that force field is, but it’s powerful.

As you lay on the Earth’s surface and gaze at the starry sky, you’re not seeing reality. You’re only seeing light that left its emission point a long time ago. If you spot Andromeda, the only independent galaxy visible with your naked eye, you’re seeing that structure as it was two million years ago. For all you know, Andromeda may no longer exist.

The universe can play a lot of tricks on an observer. But one thing the universe never does is change its basic operating rules. Space, time, energy and matter follow strict laws that apply everywhere throughout the universe. Whether you’re on Earth, in Andromeda or around Laniakea, all fundamental forces behave the same way.

There are four fundamental forces in the entire universe—both in the macro and micro worlds. Those are electromagnetism, gravity, the strong nuclear force and the weak nuclear force. Space, time, energy and matter all adhere to these four forces from which many physicists have tried to find a common denominator to frame the Grand Unified Theory (GUT).

So far, no luck. Einstein spent the second half of his life working on a unified theory. His intuition told him unification lay in an infinite pool of information which is the non-visible and non-tangible factor that gives space, time, energy and matter its direction. This information or intelligence principle certainly seems to be real, and it’s captured in the acronym STEMI for Space, Time, Energy, Matter and Information or intelligence. It might also be universal consciousness.

Information permeates the entire universe. It somehow laid down the four forces emerging from the Big Bang and then made other rules or laws of physics which carried throughout the entire regions of reality. However, what the rules say about operating the outward cosmos are not exactly the same rules as those governing sub-atomics.

What directs your existence in the macro world adheres to classical or Newtonian physics. Down in the microcosm realm, though, your matter and energy have different masters. The wee parts of you behave according to quantum physics which are somehow interconnected back into classic physics and STEMI.

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To read the rest of Interconnect and find the conclusion of what your place, purpose and meaning in the universe really are, follow these links for a free, full-length download. It’s a relatively short piece at 11K words and you might just find it quite worthwhile.

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SUN DANCE – WHY CUSTER REALLY LOST THE BATTLE OF THE LITTLE BIGHORN

The Battle of the Little Bighorn is one of the highest-profile events still shaping North American history. It’s an intensely studied military and social conflict. Yet, the main mystery of what occurred in June of 1876 on the Montana plains seems unsolved. That’s why—not how—the Lakota Sioux and Northern Cheyenne warriors were able to strategically and tactically annihilate five United States Army 7th Cavalry companies under Lieutenant Colonel George Armstrong Custer’s command and severely maul other soldiers in his regiment.

The core reason—the root cause—of why Custer really lost the Battle of the Little Bighorn hasn’t been identified by historians. They’ve overlooked the Sun Dance effect—the psychological and spiritual impact of the warriors’ cultural unity led by Lakota Chief Sitting Bull. This book outlines why the Lakota Sioux Sun Dance had such a powerful effect on the warriors’ will to win and why this sacred ceremony was the root cause of Custer’s demise.

That about 268 United States Army soldiers and approximately 40-50—maybe as many as 100—Native American civilians died in a brutally violent battle at a valley along the Little Bighorn River is a well-documented historical fact. Over the years, Custermania books saturated the non-fiction historical market. They’ve dissected practically every explainable part of the action.

Except for one. That’s where this book is different. It says Custer lost the Battle of the Little Bighorn because of the immense psychological effect the Native Americans’ ceremonial Sun Dance had on willing their people to win. Mentally, the Sun Dance made the warriors far better prepared to fight than the soldiers. In their minds, the warriors knew they would win. They were convinced that all they had to do was get the job done.

It was an amazing cohesiveness of combined will and unwavering belief that mobilized the Lakota Sioux and Northern Cheyenne people to attack the United States Army. They defended themselves, and their very existence, through forced aggression. Nowhere—at any time—did Euro-American authorities expect “savages and inferiors” would be superior in spiritual, strategic and tactical warfighting. At the Battle of the Little Bighorn, Lt. Col. George Custer, and the 7th Cavalry he controlled, was mentally outclassed and defeated. It was because of the Sun Dance.

The Sioux and the 7th Engage

What happened at the Battle of the Little Bighorn is George Custer headed the U.S. Army 7th Cavalry regiment to find and engage a nomadic camp of Lakota Sioux and Northern Cheyenne Native Americans spiritually invigorated by Hunkpapa Lakota Chief Sitting Bull. The military mission’s objective was to force free-roaming native people onto reservations so European-Americans could steal their remaining land. For the indigenous people, their objective was self-defense and preserving a traditional way of life.

Custer’s cavalry found Sitting Bull’s camp in a valley along the Little Bighorn River. The village was far larger than Custer anticipated—possibly up to 10,000 people. Custer chose to attack immediately—despite the massive population and having no idea of the resolve warriors had to fight—rather than conduct reconnaissance and prepare a proper battle plan or attempt negotiations. Historically, the disastrous results for the soldiers are well-documented. The Lakota Sioux and Northern Cheyenne alliance overwhelmed and soundly defeated the U.S. Army.

The battle circumstances are well recorded, but the real reason—the root cause—why the warriors cohesively gelled and so effectively destroyed Custer’s troops was never distinctly identified. It was ignored. Research through carefully-applied root cause analysis techniques show the enormous positive effect Sitting Bull’s ceremonial Sun Dance—performed shortly before the battle—had on his people. Sitting Bull experienced a victory vision during the Sun Dance that mentally and spiritually prepared his warriors for combat.

Psychologically, the warriors knew there was a fight coming. They were convinced they’d be victorious. It wasn’t only their superior numbers. It wasn’t just the terrain and their home-turf advantage. And, it wasn’t simply their weapons and skillful tactics.

Those were factors, for sure. However, it was their collective mindset—their commitment to engage the soldiers—that gave them overwhelming and superior psychological power. Combined with physical cohesiveness, this allowed the warriors to stunningly defeat the United States Army. The 7th Cavalry soldiers never had a fighting chance.

Two Reasons for this Book

There’s been more written about the Little Bighorn confrontation than any other single American conflict, except possibly the Battle of Gettysburg—certainly more than Pearl Harbor and D-Day. Fascination about the Greasy Grass fight, as Native Americans call it, or Custer’s Last Stand as it’s also known, has never waned. There are plenty of factors for continual interest. Perhaps as many factors as there are books.

So, why this book when so many others exist? Why enter a saturated Custermania market of Little Bighorn writing when so many speculative theories and analytical examinations already exist? There are two reasons.

First, the current plight of the plains indigenous people and other Native Americans is directly attributed to white society actions that caused events like the Battle of the Little Bighorn. As military battles go, the Little Bighorn was a small skirmish though it had crushing ramifications. The battle’s aftermath set the stage for European-American and Native-American relations spanning more than a century.

The Battle of the Little Bighorn still has an impact on today’s Native-Euro American relationships. It’s exceptionally important for people to understand the wrongs inflicted on Native Americans by European-based society. Everyone can benefit from a deeper understanding of other cultures, especially a culture as spiritually advanced as the Lakota Sioux and Northern Cheyenne were in the nineteenth century. That’s this book’s primary purpose.

Secondly, the core reason—the root cause—of why Lieutenant Colonel George Armstrong Custer and his 7th Cavalry lost the Battle of the Little Bighorn has never been precisely identified and articulated. Finding the root cause is vital as it solves a long-standing historical mystery and resolves many misconceptions. It produces a better understanding of this high-profile event and a greater appreciation for Native American culture.

Historians focus on issues like how drastically outnumbered Custer was and how he charged an attack without sufficient intelligence to know the terrain and his odds. Often, the main reason cited for Custer’s defeat is because he divided his command into smaller units unable to support one another. Poor communication between soldier groups under Custer’s command is another identified downfall.

Many suggest Custer’s ego played a big role in this recklessness—how his lust for glory overshadowed his caution and leadership responsibility to protect his command. Historians and Custer buffs also identify how regiment infighting, hunger and malnutrition, fatigue, fear, confusion and chaos, drunkenness, lack of discipline, low morale, poor training and weapons malfunction contributed to Custer’s defeat. Some even suggest Custer disobeyed orders.

All these factors were likely influences on the battle’s outcome. Probably most, combined, contributed to the 7th’s defeat. But, what really caused the warriors to win—the underlying root cause—was their mental state.

Sitting Bull’s Sun Dance Vision

It started with Sitting Bull’s vision at the Sun Dance. Sitting Bull held a multi-day cultural ceremony at Deer Medicine Rocks along the Rosebud River which is one watershed east of the Little Bighorn. This was in mid-June, 1876, about 10 days before the Little Bighorn battle. After enduring enormous pain through self-mutilation and sensory deprivation, Sitting Bull publicly danced in the blazing sun until he dropped from exhaustion.

Sitting Bull had a vision where mounted U.S. soldiers fell upside down from the sky into their camp. He interpreted this as a message from Wakan Tanka, or the Great Spirit Creator, that American soldiers would attack them but be annihilated by the warriors in a victorious battle.

Sitting Bull correctly predicted the army’s loss and the warriors’ win. To the Lakota Sioux and Northern Cheyenne people, this was a divine message and a guarantee for victory. It psyched the warriors into a supercharged and unbeatable mental state.

The key to understanding this root cause is to appreciate the effect of Sitting Bull’s leadership and how Sitting Bull conducted himself in the Sun Dance held just days before the battle. It psychically and spiritually equipped the warriors to win. Sitting Bull’s credibility and integrity caused unity—cohesion with all native tribe occupants of the massive village including women, elders and other non-combatants.

Because their belief in winning was so strong—so overwhelmingly powerful—warriors went into battle with an unbreakable mental conviction. They knew they couldn’t lose. It was just a matter of exercising the process. That wasn’t the case with United States Army’s 7th Cavalry soldiers, and that’s why Custer really lost the Battle of the Little Bighorn.

Authority to Write This Book

Why am I an authority to write this book? First, I’m not a historian. I’m a retired investigator with experience as a homicide cop, then as a forensic coroner, now as a crime writer and researcher. I’m also formally trained in conducting a Root Cause Analysis of crime and accident events by the industry’s authority, Think Reliability.

I’ve always had an interest in the Battle of the Little Bighorn. I also have an intense interest and some experience in Native American spirituality after being exposed to the sweat lodge culture. It’s part of my curiosity to try and make some sense out of interconnected consciousness… but that’s for another book.

I decided to write a post on my blog site www.DyingWords.net about applying a root cause analysis to the Little Bighorn battle. To my surprise—my astonishment, you could say—I found the root cause of why Custer lost wasn’t the numbers, the tactics, the terrain, the weapons or even George Custer’s inflated ego and erroneous decision about ignoring reconnaissance and splitting his forces. These were factors, for sure. But no matter how I analyzed it, the arrows kept pointing at the Sun Dance.

What started as a blog post turned into this book. It began with fact research that took me down a historical rabbit hole, through tightly-connected strategical and tactical tunnels, then into a labyrinth of fascinating insights about military procedure, native culture and overall human conditions. Most blog posts take a few hours to research and write. This book took two years and I want to share it with you.

While the root cause of why Custer really lost the Battle of the Little Bighorn appears obvious, it seems this simple explanation escaped most historians. They paid little attention to the Sun Dance’s important influence in every publication and film I’ve seen. It’s fair to say that no other work details the Sun Dance connection to the Battle of the Little Bighorn. If it exists, I haven’t found it. If it does, I hope you can share.

Doing a Root Cause Analysis

Conducting a root cause analysis isn’t difficult. It’s actually a common sense approach to looking at an outcome, or a negative-impact loss situation, and getting to the root reason for what caused it. In the crime business, it helps identify the motive and points out the suspect. In the accident business, it identifies a danger and seeks to prevent another mishap by eliminating the cause. Determining a root cause also identifies responsibility and accountability for negligent actions.

The same principles apply whether you’re cause mapping something as simple as a fall down the stairs, something fairly routine like a vehicle accident, something serious like a homicide, or something as highly-complex as the Battle of the Little Bighorn. You keep asking, “Why?” till you run out of answers. That’ll give you the root cause.

Root cause analysis is also called cause and effect analysis or fish-boning. You state your effect like “over 300 unnecessary deaths at the Little Bighorn” and ask why that happened. Your first cause answer will be “a battle between the Lakota Sioux/Northern Cheyenne alliance and the U.S. Cavalry”. Your next question might be “why did the Sioux and Cheyenne ally?” The answer is because “Sitting Bull pulled them together for mutual protection through the Sun Dance ritual”. Another question is “Why were the soldiers so outnumbered?” The obvious answer is because “the Sioux and Cheyenne made a pact sealed by the Sun Dance to ally for safety in numbers to prevent being attacked by soldiers”.

This alliance and the huge number of warriors coming together happened because Sitting Bull realized the dangers from a direct attack on his camp by U.S. soldiers. His spiritual leadership allied all available native people into one huge village. The alliance mechanism mentally bonded them.

Sitting Bull galvanized this through the traditional Sun Dance ceremony and demonstrating the four sacred Lakota principles of bravery, fortitude, generosity and wisdom. At the Sun Dance, Sitting Bull reaffirmed his mental strength, physical endurance and unwavering personal commitment to his peoples’ welfare. Again, this points to the Sun Dance ritual as the common denominator for bonding the people.

You need to take every pertinent and contributing factor you can find into account when doing a root cause analysis. In the case of the Little Bighorn, that includes every relevant contributor or detractor on both sides of the battlefield. For the soldiers, there were leadership problems, a lack of training and proficiency in horsemanship, poor shooting ability, fatigue, pain, hunger, thirst, bad morale and regiment infighting, poor or non-existent reconnaissance and intelligence as well as severe tactical mistakes, fear, terror, emotional collapse and disorder leading to chaos and a complete command breakdown. Additionally, the soldiers didn’t have personal skin in the game until it came to the end. Then, it was too late to escape.

Native American Warrior Superiority

The list of contributing factors is also extensive, but it comes around to Native American warrior superiority in almost every way. They had the terrain on their side or home field advantage. The warriors had extensive weaponry and the skills to use it. And they also had total skin in the game from the start. Their cultural and personal survival depended on winning. But, most of all, the warriors had the unswayable will to win and the incredible ability to communicate through some form of consciousness-based interconnection across five miles of rugged battlefield.

Conventional western science doesn’t begin to address or understand this phenomenon. Somehow, it’s part of the Lakota and Cheyenne cultural complexity. That’s firmly formed, anchored and nurtured in the Sun Dance ritual. This reality is foreign to most Euro-Americans, but many people in today’s Native American societies understand this power and still practice the principles.

Finally, you’ll get to the question about mental preparedness. There’s no other answer than the Sun Dance. Clearly, the root cause of why Custer really lost the Battle of the Little Bighorn is due to Sitting Bull’s leadership in mentally preparing his warriors to fight. Not only were they incredibly psyched-up, but these fighting men were desperately protecting their families and their way of life. Their willpower and their ability to cooperate on the battlefield completely overpowered the 7th Cavalry. The Native Americans turned the table on the army, immediately and completely throwing the cavalry’s offensive charge into a defensive rout.

Building a Cause Map

On a cause map produced in a spreadsheet, the effect and cause boxes connect with arrows. My actual cause map for the Battle of the Little Bighorn on the Think Reliability Excel sheet is far more detailed. It’s available at a link on my website where you can print it out, but it looks something like this concept.

Root cause analysis theory is straightforward. You keep drilling down till you run out of questions. In some cases, there can be multiple root causes. With the Little Bighorn battle, you can make the argument that Custer made a gross tactical error by dividing his command against a vastly superior force. He failed to anticipate the warrior numbers and resolve to fight. History proves that quite right. Ultimately, Custer failed to properly assess his battle challenges and options.

In fact, the mentality of the entire United States Army hierarchy for capturing “hostile” natives was to prevent the villages from breaking up and fleeing. That’s what they assumed would happen. It wasn’t just Custer who got the native people wrong.

Not one of them—from President Ulysses S. Grant to William Sherman, General of the Army, to General Philip Sheridan, Commander of the Missouri Department, to General Alfred Terry, leader of the fateful 1876 Dakota-Montana-Wyoming summer campaign—gave any thought that the native people would do anything but flee or cut & run. Custer, like all his superiors, went into the campaign with the entire concern that his challenge would be locating and containing the Lakota Sioux and Northern Cheyenne to prevent them from running.

The challenge with doing a proper and thorough root cause analysis with something as intertwined as the Battle of the Little Bighorn is getting reliable information. Determining the facts is crucial before putting them in an analytical order. Fortunately, there is a wealth of reliable knowledge available in books, films and internet sites. Sifting through what historically occurred leading up to, during and after the battle is time-consuming. Then there’s the task of researching the Sun Dance ceremony, and what psychological/physiological impact it really had.

Organizing This Book

To make sense of what happened at the Battle of the Little Bighorn and the implications it still has on the Native American people, it’s necessary to look at this thing in bite-sized chunks. I’ve laid this book out accordingly. You can take any section and read it independently of other parts. Or, you can follow the book chronologically from section to section.

It’s not intended to produce a complete history lesson on Euro-American and Native American relations. Rather, this book is primarily about what caused the Little Bighorn battle, why Custer lost, and what happened afterward to result in the current Native American plight. It’s a case of not knowing where you are—and where you’re going—without knowing where you’ve been. Here’s how this book is organized:

This book is meant as a resource for students of the Battle of the Little Bighorn and to inform anyone interested in this historical milestone to clearly grasp the facts. It’s also meant to raise awareness of the rich and complex cultural contribution that Native Americans have to offer. As well, it’s to help understand the plight suffered by current Native Americans.

I try not to be a Custer apologist or to overly bash him. History has done its fair share of both. This is simply an attempt to get the truth—as best as possible.

But, what I don’t think history has properly done is taking a detailed and objective look at the root cause of why Custer really lost the Battle of the Little Bighorn. And I’m sure nothing was more influential on how the battle turned out than the Sun Dance. I’m also positive George Custer never considered it.

As much as Custer had over a decade of soldier experience—some of it on the plains—he had little or no appreciation of the Native American resolve to fight at the Little Bighorn. He also had no understanding of the Sun Dance culture and the mental effect it had on the Lakota Sioux and Northern Cheyenne warriors. And Custer certainly had no idea how strong Sitting Bull’s spiritual guidance truly was.

George Custer severely underestimated his opponents. Custer was poorly prepared, psychologically unstable and culturally ignorant. He had no concept of Lakota spiritualism, how they thought, and the psychological power of Chief Sitting Bull’s Sun Dance ceremony.

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If you’d like a Free Advanced Reading Copy (ARC) of Sun Dance – Why Custer Really Lost the Battle of the Little Bighorn, email me at garry.rodgers@shaw.ca and let me know if you’d like a Mobi, Epub, PDF, Webpage or Word.doc file.

FORENSIC HYPNOSIS FOR MEMORY ENHANCEMENT

A6Forensic hypnosis is the scientific application of memory enhancement—an investigational aid to law enforcement leads and admissible courtroom evidence. Hypnotic recall assists witnesses to reliably relay hidden details of events and descriptions that aren’t extracted through conventional interview techniques.

In my police career, I’ve had many cases using hypnotic memory enhancement. Several had amazing success.

A5I’m fascinated with the human mind. I think modern medicine and psychiatry are just beginning to understand the complexity of how our consciousness works. Hypnosis is a tool to assist in entering our subconscious and unlock the vault where memory is stored. Its magic is the ability to alter the subject’s state of consciousness which is what Shamanism is all about. But, then, Shamanism is for another discussion.

The best forensic hypnotherapist I’ve had the pleasure to work with is Dr. Lee Pulos of Vancouver, British Columbia, Canada. Here’s how Dr. Pulos explains it.

A1“Hypnosis is a natural state of consciousness that we drift in and out of quite regularly. For example, while driving along a highway and then suddenly discovering that you ‘lost’ several miles without being aware of it. This can also happen during reading when you may notice that you have ‘read’ a chapter or two without being mindful of the content. Hypnosis is basically a technique for focusing consciousness by entering a deep state of absorption. It allows you to shift from your outer to inner awareness and tap deeper levels of consciousness so we can re-educate and reprogram the subconscious with empowering suggestions or beliefs.”

The word hypnosis comes from the name of a Greek god Hypnos, who presided over sleep. In the late1700s, Anton Mesmer brought the technique into popular consciousness in Europe and in 1843 Scottish physician James Braid coined the term hypnotism for the experience that was passing in many circles as animal magnetism.

A8Hypnosis places a person in a trance state that can resemble sleep, but instead is an altered state of consciousness more akin to lucid dreams. Often, people in a trance are quite alert but focused in a way that differs from their normal conscious state. Contrary to popular notions, subjects in a light trance are aware of everything going on.

A7I’ve seen a rough and tough biker-witness under hypnosis who was instructed to play “patty-cake” by clapping his hands on his knees.  He couldn’t stop laughing at the fact that he couldn’t control his hands, though he seemed perfectly conscious in a way that ought to have enabled him to resist the instruction. His hands changed to patting his head and stomach at the hypnotist’s instruction. They looked at each other the whole time and even had a conversation with his hands patting about.

The trance-state, which has its own ebb and flow, is the result of a trusting and cooperative process between the subject and the hypnotist. It’s not one person controlling another and there’s no way the hypnotist can make the subject do something they would not do while they’re in a normal state, such as an illegal or immoral act.

A9“Hypnosis,” says Kevin McConkey, President of the Australian Psychological Society and co-author of Hypnosis, Memory, and Behavior in Criminal Investigation, “is essentially a phenomenon that reflects genuinely experienced alterations of reality in response to suggestions administered by a hypnotist. The subject’s testimony is what confirms the trance, although susceptibility varies among individuals. Those who are highly suggestive will behave as if going through truly significant cognitive alterations.”

Hypnosis involves concentration that is heightened to the point where one can recall details that seemed to elude that same person in a conscious state. It’s a powerful forensic tool for criminal investigation, although some researchers challenge the notion that hypnosis leads to significant increases in memory.

There are two basic purposes for using forensic hypnosis.

The most common is inducing relaxation when anxiety and stress may obstruct a witness’s ability to recall as much information as possible. The second occurs when retrieval of information from witnesses cannot be acquired through other means.

A4The first court case involving forensic hypnosis was Cornell v. Superior Court of San Diego in 1959. Although forensic hypnosis is mostly used by prosecutors, in this particular court case, it was the defense that used hypnosis as an aid in preparing its strategy. Since then, many famous cases have used hypnosis as an aid, including the Boston Strangler, Ted Bundy, and Sam Sheperd.

Currently, no overriding judgment has been handed down regarding the admissibility of evidence achieved through forensic hypnosis and the use of hypnotic evidence varies between jurisdictions. Adding to the reliability problem is that solid evidence can be devalued as a result of unprofessional circumstances in obtaining evidence through hypnosis.

I remember one judge rejecting evidence from a witness who had been subject to hypnotic recall stating “There’s nothing more unreliable than an eyewitness, never mind one who is tainted by hocus-pocus.” One the other hand, I recall another judge being fascinated by the process and readily accepting witness evidence, particularly because the information obtained under hypnosis was corroborated by independent facts.

As in all types of evidence, the key is reliability.

To ensure solid forensic hypnosis used in criminal investigations is not devalued, it’s become standard and vital operating procedure that all hypnosis sessions are video/audio recorded and the session is witnessed by independent observers. To strengthen the case, the hypnosis must be performed by a trained forensic hypnotist.

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Before a forensic hypnotist is allowed to begin a session, one very important condition must be met. The subject must be assured that during the hypnotic session no attempt shall be made to elicit any information that is not directly relevant to the investigation. In addition, the forensic hypnotist must also assure the subject that no information retrieved will lead to self-incrimination.

Critics of forensic hypnotism center their attacks on the accuracy and reliability of the evidence that’s obtained. The concern is that suggestion(s) implanted during hypnotism may create false memories through the use of leading questions.

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One thing that a forensic hypnotist cannot do, and is never called to do, is to help a suspect confess to a crime. Not only is this impossible, but any confession arrived at through hypnosis would never be admissible in court.

Here’s a true case I investigated where forensic hypnosis for memory enhancement led to a break through in solving the crime. It was conducted by Dr. Lee Pulos.

A12In wintery April, a lady was alone in her cabin on a remote gold claim in northern British Columbia. A masked man with a handgun appeared at her door, demanding she hand over her gold stash. She refused. He proceeded to blindfold and hog-tie her, then began torturing by burning her hands and ribs with a red-hot knife heated on her wood stove.

Now this lady was one tough old bird, as you’d expect a gold miner to be. She later stated she’d worked so hard to build her gold stash that she’d “rather die than turn it over to this asshole.” Realizing his interrogation technique was going nowhere, the bad guy quit in frustration. He set the cabin on fire with her still tied, blindfolded, and left her to die. She was able to wiggle over and boot the door, then crawl outside where she laid in excruciating pain on the snow in sub-zero temperature until her husband returned.

Because this was such a horrific crime, we “pulled the stops”.

A13We flew her to Vancouver to undergo hypnosis with Lee Pulos. He was able to extract two things that led to solving the case. One, she recalled the bad guy was using a two-way radio or ‘communicator’, as she called it. Second, he used the term for her gold stash as being ‘squirreled away’.

A14Now knowing an accomplice was involved, we focused the investigation on a neighbor who’d been involved with a gold claim boundary dispute. We identified the suspect as a Hells Angels striker who’d been hired by the neighbor, so we ran a wiretap which caught him using the term ‘squirreled away’. This led to an elaborate, clandestine sting operation resulting in his confession to an undercover agent. He was convicted and got twenty years.

Like I said, I’ve always been fascinated with how the human mind works. One thing I’m positive about—there’s more to consciousness than modern medicine and psychiatry know—except for the Shamans.

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Dr. Leslie Gray is a professor at UCLA Berkley and the Core Shaman who’s altered states of consciousness teachings inspired “No Witnesses To Nothing”. Her website is www.WoodfishInstitute.com in San Fransisco.

But, then, Shamanism is for another discussion.